Exodus 18:1
When Yitro, the kohen of Midyan, Mosheʼs khoten (father-in-law), heard of all that Elohim had done for Moshe, and for Yisroel His people, and that Hashem had brought Yisroel out of Mitzrayim;
Orthodox Jewish Bible
In The King James Version
In Context
2Then Yitro, Mosheʼs khoten, received Tzipporah, Mosheʼs wife, after Moshe had sent her away,
Cross References
Exodus 2:16Now the kohen of Midyan had sheva banot; and they came and drew mayim, and filled the troughs to water the tzon of their av.
Exodus 2:21And Moshe was content to dwell with the ish; and he gave Moshe Tzipporah his bat.
Exodus 4:18And Moshe went and returned to Yitro his khoten (father-in-law), and said unto him, Let me go, now, and return unto my achim which are in Mitzrayim, and see whether they be yet alive. And Yitro said to Moshe, Lech l'shalom (go in peace).
Numbers 10:29And Moshe said unto Chovav ben Reuel the Midyani, Mosheʼs khoten (father-in-law), We are traveling unto the place of which Hashem said, I will give it you: Come thou with us, and we will do thee good; for Hashem hath promised tov concerning Yisroel.
Joshua 9:9And they said unto him, From an eretz rechokah me'od thy avadim are come because of the Shem of Hashem Eloheicha; for we have heard the report of Him, and all that He did in Mitzrayim,
Judges 4:11Now Chever the Keni, which was of the Bnei Chovav the khoten Moshe, had separated from the Kayin, + 4:11 other Keni and encamped his ohel unto the oak at Tza'anannim, which is near Kedesh.
Matthew Henry on Exodus 18:1
This chapter is concerning Moses himself, and the affairs of his own family. I. Jethro his father-in-law brings to him his wife and children, ver. 1-6 . II. Moses entertains his father-in-law with great respect ( ver. 7 ), with good discourse ( ver. 8-11 ), with a sacrifice and a feast, ver. 12 . III. Jethro advises him about the management of his business as a judge in Israel, to take inferior judges in to his assistance ( ver. 13-23 ), and Moses, after some time, takes his counsel ( ver. 24-26 ), and so they… Read the whole commentary →