Exodus 19:1
In the chodesh hashelishi (third new moon), after the Bnei Yisroel had their exodus from Eretz Mitzrayim, on that very day they came into the Midbar Sinai.
Orthodox Jewish Bible
In The King James Version
In Context
Cross References
Exodus 3:12And He said, Certainly Eh-heh-yeh (I will be) + 3:12 See Ex 3:14 below with thee; and this shall be haOt (the Sign) unto thee, that I have sent thee: when thou hast brought forth HaAm out of Mitzrayim, ye shall serve HaElohim upon this Har.
Exodus 12:6And it will be with you for mishmeret (examination, checking for blemishes) up until the fourteenth day of the same month; and kol Kehal Adat Yisroel shall slaughter (shachat) it in the afternoon [before dark].
Leviticus 23:16Even unto the day after the seventh Shabbos shall ye count fifty days; and ye shall offer a minchah chadashah unto Hashem.
Numbers 10:12And the Bnei Yisroel set out in their travels from the Midbar Sinai; and the Anan rested in the Midbar Paran.
Matthew Henry on Exodus 19:1
This chapter introduces the solemnity of the giving of the law upon Mount Sinai, which was one of the most striking appearances of the divine glory that ever was in this lower world. We have here, I. The circumstances of time and place, ver. 1, 2 . II. The covenant between God and Israel settled in general. The gracious proposal God made to them ( ver. 3-6 ), and their consent to the proposal, ver. 7, 8 . III. Notice given three days before of God's design to give the law out of a thick cloud, ver. 9 . Orders… Read the whole commentary →