Exodus 19:6
And ye shall be unto Me a mamlechet kohanim, and a goy kadosh. These are the words which thou shalt recount unto the Bnei Yisroel.
Orthodox Jewish Bible
In The King James Version
In Context
Cross References
Exodus 28:36And thou shalt make a Tzitz zahav tahor (head plate of pure gold), and engrave upon it, like the engravings of a chotam (signet ring), KODESH LAHASHEM.
Leviticus 11:45For I am Hashem that bringeth you up out of Eretz Mitzrayim, to be for you as Elohim: ye shall therefore be kedoshim, for I am kadosh.
Leviticus 20:24But I have said unto you, Ye shall inherit their land, and I will give it unto you to inherit it, an Eretz zavat cholov udevash: I am Hashem Eloheichem, which have separated you from the peoples.
Leviticus 21:7They shall not take an isha that is a zonah, or chalalah (desecrated woman) neither shall they take an isha gerusha (divorced woman) from her ish; for he is kadosh unto Elohav.
Numbers 16:3And they gathered themselves together against Moshe and against Aharon, and said unto them, Ye take too much upon you, seeing Kol HaEdah are Kedoshim, every one of them, and Hashem is among them; why then lift ye up yourselves above the Kehal Hashem?
Deuteronomy 14:21Ye shall not eat of anything that dieth of itself; thou shalt give it unto the ger that is in thy she'arim, that he may eat it; or thou mayest sell it unto an alien; for thou art an Am Kadosh unto Hashem Eloheicha. Thou shalt not boil a young goat in its motherʼs cholov.
Matthew Henry on Exodus 19:2-9
The Covenant of Sinai. ( b. c. 1491.) 1 In the third month, when the children of Israel were gone forth out of the land of Egypt, the same day came they into the wilderness of Sinai. 2 For they were departed from Rephidim, and were come to the desert of Sinai, and had pitched in the wilderness; and there Israel camped before the mount. 3 And Moses went up unto God, and the Lord called unto him out of the mountain, saying, Thus shalt thou say to the house of Jacob, and tell the children of Israel; 4 Ye have seen… Read the whole commentary →