Exodus 22:9
If an ish deliver unto his re'a a donkey, or an ox, or a seh, or any behemah, to be shomer over; and it die, or be injured, or carried away, with no eye witness;
Orthodox Jewish Bible
In The King James Version
In Context
Cross References
Genesis 31:39That which was treifah (torn of beasts) I brought not unto thee; I bore the loss of it; of my yad didst thou require it, whether stolen by yom, or stolen by lailah.
Exodus 22:4If a man shall allow livestock to graze over a sadeh or kerem (vineyard), or he lets it loose and it graze over the sadeh of another, then from the best of his own sadeh, and of the best of his own kerem (vineyard), shall he make restitution.
Exodus 22:28Thou shalt not delay to offer thy fullness offering + 22:28 i.e., bikkurim or thy kohenʼs heave offering; + 22:28 i.e. terumah the bechor of thy banim shalt thou present unto Me.
Leviticus 6:5And the eish upon the Mizbe'ach shall be burning in it; it must not go out; and the kohen shall burn wood on it every boker, and arrange the olah (burnt offering) upon it; and he must burn thereon the chelvei HaShelamim (fat of the peace offerings).
Deuteronomy 16:18Shofetim and shoterim shalt thou appoint thee in all thy she'arim, which Hashem Eloheicha giveth thee, throughout thy shevatim: and they shall judge HaAm with mishpat-tzedek.
1 Kings 8:31If any ish trespass against his neighbor, and an oath be laid upon him to cause him to swear, and the oath come before Thine Mizbe'ach in this Bayit;
Matthew Henry on Exodus 22:8-16
7 If a man shall deliver unto his neighbour money or stuff to keep, and it be stolen out of the man's house; if the thief be found, let him pay double. 8 If the thief be not found, then the master of the house shall be brought unto the judges, to see whether he have put his hand unto his neighbour's goods. 9 For all manner of trespass, whether it be for ox, for ass, for sheep, for raiment, or for any manner of lost thing, which another challengeth to be his, the cause of both parties shall come before the judges;… Read the whole commentary →