Exodus 23:32
Thou shalt make no brit (covenant) with them, nor with their elohim.
Orthodox Jewish Bible
In The King James Version
Thou shalt make no covenant with them, nor with their gods.
In Context
Cross References
Exodus 34:15Lest thou make a brit with the inhabitants of HaAretz, and they go a-whoring after eloheihem, and do sacrifice unto eloheihem, and one invite thee, and thou eat of his zevach (sacrifice, i.e., participate in his pagan worship);
Deuteronomy 7:1When Hashem Eloheicha shall bring thee into ha'aretz whither thou goest to possess it, and hath cast out Goyim rabbim before thee, the Chitti, and the Girgashi, and the Emori, and the Kena'ani, and the Perizzi, and the Chivi, and the Yevusi, shivah Goyim greater and mightier than thou;
Deuteronomy 7:16And thou shalt consume kol haAm which Hashem Eloheicha shall deliver thee; thine eye shall have no pity upon them; neither shalt thou serve eloheihem (their g-ds); for that will be a snare unto thee.
Deuteronomy 31:5And Hashem shall give them up before your face, that ye may do unto them according unto kol hamitzvot which I have commanded you.
Joshua 9:14And the anashim took of their food supplies, and asked not counsel at the pi Hashem (mouth of Hashem ).
2 Samuel 21:1Then there was a ra'av (famine) in the days of Dovid shalosh shanim, shanah after shanah; and Dovid inquired of Hashem. And Hashem answered, It is on account of Sha'ul, and for his bais hadamim, because he slaughtered the Giv'onim.
Matthew Henry on Exodus 23:21-33
Precepts and Promises. ( b. c. 1491.) 20 Behold, I send an Angel before thee, to keep thee in the way, and to bring thee into the place which I have prepared. 21 Beware of him, and obey his voice, provoke him not; for he will not pardon your transgressions: for my name is in him. 22 But if thou shalt indeed obey his voice, and do all that I speak; then I will be an enemy unto thine enemies, and an adversary unto thine adversaries. 23 For mine Angel shall go before thee, and bring thee in unto the Amorites, and the… Read the whole commentary →