Exodus 24:1
And He said unto Moshe, Come up unto Hashem, thou, and Aharon, Nadav, and Avihu, and shive'im (seventy) of the Ziknei Yisroel; and worship ye afar off.
Orthodox Jewish Bible
In The King James Version
In Context
Cross References
Exodus 3:5And He said, Draw not nearer here; put off thy na'alayim (sandals) from off thy raglayim, for hamakom whereon thou standest is admat kodesh.
Exodus 19:9And Hashem said unto Moshe, Hinei, I am coming unto thee in a thick cloud, that HaAm may hear when I speak with thee, and believe thee l'olam. Then Moshe told the words of HaAm unto Hashem.
Exodus 19:24And Hashem said unto him, Away, get thee down, and thou shalt come up, thou, and Aharon with thee; but let not the kohanim and HaAm push through to come up unto Hashem, lest He break forth upon them.
Exodus 24:9Then went up Moshe, and Aharon, Nadav, and Avihu, and shive'im Ziknei Yisroel;
Exodus 28:1And bring thou near unto thee Aharon thy brother, and his banim with him, from the midst of the Bnei Yisroel, that he may minister unto Me in the kohenʼs office, even Aharon, Nadav and Avihu, El'azar and Itamar, Bnei Aharon.
Leviticus 10:1And Nadav and Avihu, the bnei Aharon, each took his censer, and put eish therein, and put ketoret (incense) thereon, and offered eish zarah (strange, unauthorized fire) before Hashem, which He commanded them not.
Matthew Henry on Exodus 24:1
Moses, as mediator between God and Israel, having received divers laws and ordinances from God privately in the three foregoing chapters, in this chapter, I. Comes down to the people, acquaints them with the laws he had received, and takes their consent to those laws ( ver. 3 ), writes the laws, and reads them to the people, who repeat their consent ( ver. 4-7 ), and then by sacrifice, and the sprinkling of blood, ratifies the covenant between them and God, ver. 5, 6 , 8 . II. He returns to God again, to receive… Read the whole commentary →