Exodus 29:34

And if anything remains of the basar of the millu'im, or of the lechem, unto the boker, then thou shalt burn the remainder with eish; it shall not be eaten, because it is kodesh.

Orthodox Jewish Bible

In The King James Version

And if ought of the flesh of the consecrations, or of the bread, remain unto the morning, then thou shalt burn the remainder with fire: it shall not be eaten, because it is holy.

In Context

33And they shall eat those things wherewith the kapporah was made, to ordain and to set them apart as kodesh; but a zar shall not eat thereof, because they are kodesh.

35And thus shalt thou do unto Aharon, and to his banim, according to all things which I have commanded thee; shivat yamim shalt thou ordain them.

Read all of Exodus 29

Cross References

Exodus 16:19And Moshe said, Let no ish leave of it until boker.

Exodus 29:26And thou shalt take the breast of the ayil hamillu'im (ram of ordination) for Aharon, and wave it for a tenufah before Hashem; and it shall be thy portion.

Leviticus 7:18And if any of the basar of the zevach of his shelamim be eaten at all on the yom hashelishi, it shall not be accepted, neither shall it be imputed (credited) unto him that offereth it; it shall be piggul, and the nefesh that eateth of it shall have his avon to bear.

Leviticus 10:16And Moshe diligently inquired about the se'ir of the chattat, and, hinei, it was burned up; and he was angry with El'azar and Itamar, the bnei Aharon which were left alive, saying,

Matthew Henry on Exodus 29:2-38

The Consecration of the Priests. ( b. c. 1491.) 1 And this is the thing that thou shalt do unto them to hallow them, to minister unto me in the priest's office: Take one young bullock, and two rams without blemish, 2 And unleavened bread, and cakes unleavened tempered with oil, and wafers unleavened anointed with oil: of wheaten flour shalt thou make them. 3 And thou shalt put them into one basket, and bring them in the basket, with the bullock and the two rams. 4 And Aaron and his sons thou shalt bring unto the… Read the whole commentary →

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