Exodus 3:20
And I will stretch out My yad, and strike Mitzrayim with all My nifle'ot which I will do in the midst thereof; and after that he will let you go.
Orthodox Jewish Bible
In The King James Version
In Context
19And I have da'as that Melech Mitzrayim will not let you go, no, except by a yad chazakah.
Cross References
Genesis 15:14And also that nation, whom they shall serve, will I judge; and afterward shall they come out with rechush gadol (great substance).
Exodus 6:6Therefore say unto the Bnei Yisroel, I am Hashem, and I will bring you out from under the sivlot Mitzrayim, and I will free you out of their bondage, and I will redeem you with a stretched out zero'a, and with mishpatim gedolim:
Exodus 9:15For now I will stretch out My Yad, that I may strike thee and thy people with dever; and thou shalt be cut off from ha'aretz.
Exodus 11:8And all these thy avadim shall come down unto me, and bow down themselves unto me, saying, Get thee out, and kol HaAm that follow thee; and after that I will go out. And he went out from Pharaoh in a great anger.
Exodus 12:39And they baked the batzek (deaf dough) which they brought forth out of Mitzrayim, into round flat cakes of matzot; ki lo chametz, because they were thrust out of Mitzrayim, and could not tarry (linger), neither had they prepared for tzeidah (supply of food, provision).
Deuteronomy 6:22And Hashem showed otot and mofetim, great and terrible, upon Mitzrayim, upon Pharaoh, and upon all his household, before our eyes:
Matthew Henry on Exodus 3:17-22
16 Go, and gather the elders of Israel together, and say unto them, The Lord God of your fathers, the God of Abraham, of Isaac, and of Jacob, appeared unto me, saying, I have surely visited you, and seen that which is done to you in Egypt: 17 And I have said, I will bring you up out of the affliction of Egypt unto the land of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites, unto a land flowing with milk and honey. 18 And they shall hearken to thy voice:… Read the whole commentary →