Exodus 33:1
And Hashem said unto Moshe, Depart, and go from here, thou and HaAm which thou hast brought up out of Eretz Mitzrayim, unto HaAretz which I swore unto Avraham, to Yitzchak, and to Ya'akov, saying, Unto thy zera will I give it;
Orthodox Jewish Bible
In The King James Version
In Context
Cross References
Genesis 12:7And Hashem appeared unto Avram, and said, Unto thy zera will I give ha'aretz hazot: and there built he a mizbe'ach unto Hashem, Who appeared unto him.
Genesis 15:18On that day Hashem cut a brit (covenant) with Avram, saying, Unto thy zera have I given ha'aretz hazot, from the Wadi of Mitzrayim unto the great river, the river Euphrates:
Genesis 26:3Sojourn in ha'aretz hazot, and I will be with thee, and will bless thee; for unto thee, and unto thy zera, I will give all these lands, and I will perform the shevu'ah (oath) which I swore unto Avraham avichah;
Genesis 50:24And Yosef said unto his achim, I die; and Elohim will surely visit you, and bring you out of this land unto HaAretz which He promised by oath to Avraham, to Yitzchak, and to Ya'akov.
Exodus 32:1And when HaAm saw that Moshe delayed to come down from HaHar, HaAm gathered themselves together unto Aharon, and said unto him, Up, make us elohim (g-ds), which shall go before us; for as for this Moshe, the ish that brought us up out of Eretz Mitzrayim, we know not what is become of him.
Exodus 32:13Remember Avraham, Yitzchak, and Yisroel, Thy avadim, to whom Thou swore by Thine own Self, and saidst unto them, I will multiply your zera as the kokhavim of Shomayim, and kol haaretz hazot that I have spoken of will I give unto your zera, and they shall inherit it l'olam.
Matthew Henry on Exodus 33:1
In this chapter we have a further account of the mediation of Moses between God and Israel, for the making up of the breach that sin had made between them. I. He brings a very humbling message from God to them ( ver. 1-3 , 5 ), which has a good effect upon them, and helps to prepare them for mercy, ver. 4 , 6 . II. He settles a correspondence between God and them, and both God and the people signify their approbation of that correspondence, God by descending in a cloudy pillar, and the people by worshipping at the… Read the whole commentary →