Exodus 4:12
Now therefore go, and Eh-heh-yeh (I will be) with thy mouth, and teach thee what thou shalt say.
Orthodox Jewish Bible
In The King James Version
Now therefore go, and I will be with thy mouth, and teach thee what thou shalt say.
In Context
13And he said, O Adonoi, send, now, by the yad of him whom Thou wilt send.
Cross References
Deuteronomy 18:18I will raise them up a Navi from among their achim, like unto thee, and will put My words in his mouth; and he shall speak unto them all that I shall command him. + 18:18 Yn 10:18
Psalms 32:9Be ye not like the sus, or like the pered (mule), which have no binah; 1 whose mouth must be harnessed with bit and bridle, 1 else they come not near thee. 1
Isaiah 49:2And He hath made My mouth like a sharpened cherev; 1 in the tzel (shadow) of His Yad hath He concealed Me, 1 and made Me a polished arrow; 1 in His quiver hath He hid Me; 1
Jeremiah 1:9Then Hashem put forth His yad, and touched my mouth. And Hashem said unto me: 1 Hinei, I put My words in thy mouth. 1
Mark 13:11And when they arraign you and hand you over for trial, do not be worried beforehand about what you might say; but whatever is given to you in that hour, this you shall say, for it is not you yourselves who are the ones speaking, but the Ruach Hakodesh.
Luke 12:11And when they bring you in before the shuls and the rulers and the manhigim, do not have a lev rogez about what you should speak in your own hitstaddekut (defense), or about your legal brief.
Matthew Henry on Exodus 4:11-18
10 And Moses said unto the Lord , O my Lord, I am not eloquent, neither heretofore, nor since thou hast spoken unto thy servant: but I am slow of speech, and of a slow tongue. 11 And the Lord said unto him, Who hath made man's mouth? or who maketh the dumb, or deaf, or the seeing, or the blind? have not I the Lord ? 12 Now therefore go, and I will be with thy mouth, and teach thee what thou shalt say. 13 And he said, O my Lord, send, I pray thee, by the hand of him whom thou wilt send. 14 And the anger of the Lord… Read the whole commentary →