Exodus 7:1
And Hashem said unto Moshe, See, I have made thee as Elohim to Pharaoh: and Aharon thy brother shall be thy navi.
Orthodox Jewish Bible
In The King James Version
In Context
Cross References
Exodus 4:15And thou shalt speak unto him, and put words in his mouth; and Eh-heh-yeh (I will be) with thy mouth, and with his mouth, and will teach you what ye shall do.
Exodus 16:29See, that Hashem hath given you the Shabbos, therefore He giveth you on yom hashishi lechem for two days; abide ye every man in his place, let no man go out from his place on yom hashevi'i.
2 Kings 6:32But Elishah sat in his bais, and the Zekenim sat with him; and he + 6:32 HaMelech sent an ish ahead of him; but before the malach came to him, he + 6:32 Elishah said to the Zekenim, See ye how this ben hameratze'ach (son of a murderer) hath sent to cut off mine rosh? Look, when the malach cometh, shut the delet (door), and hold him shut out by the delet; is not the sound of the raglei adonav behind him?
Ecclesiastes 1:10Is there anything whereof it may be said: 1 See, this is chadash? 1 L'olamim (ages ago), which were before us, 1 it hath been already. 1
John 10:35If those ones he called g-ds, to whom the Dvar Hashem came and LO YUFAR KITVEI HAKODESH (and the Kitvei Hakodesh cannot be broken), + 10:35 Ps 119:89,142
Matthew Henry on Exodus 7:1
In this chapter, I. The dispute between God and Moses finishes, and Moses applies himself to the execution of his commission, in obedience to God's command, ver. 1-7 . II. The dispute between Moses and Pharaoh begins, and a famous trial of skill it was. Moses, in God's name, demands Israel's release; Pharaoh denies it. The contest is between the power of the great God and the power of a proud prince; and it will be found, in the issue, that when God judgeth he will overcome. 1. Moses confirms the demand he had… Read the whole commentary →