Ezekiel 21:23
The Devar Hashem came unto me again, saying,
Orthodox Jewish Bible
In The King James Version
In Context
22I will also strike Mine palm together, and I will appease My chemah (wrath). I Hashem have said it.
Cross References
1 Kings 17:18And she said unto Eliyahu, Mah li valach (what have I to do with thee), Ish HaElohim? Art thou come unto me to remind me of my avon, and to slay beni?
2 Chronicles 36:13And he also rebelled against Melech Nevukhadnetzar, who had made him take an oath by Elohim, but he stiffened his neck, and hardened his lev against making teshuva unto Hashem Elohei Yisroel.
Jeremiah 52:3For because of the anger of Hashem it came to pass in Yerushalayim and Yehudah, that he finally cast them out from his presence. Tzidkiyah rebelled against HaMelech Bavel.
Ezekiel 12:22Ben adam, what is that mashal that ye have in Admat Yisroel, saying, The days drag on, and every chazon (vision) faileth [to come to anything].
Ezekiel 21:24Also, thou, ben adam, appoint thee two drakhim, that the cherev of Melech Bavel may come; both two shall come forth out of one land; and make a sign, put it at the rosh derech (crossroads) to the Ir.
Revelation 16:19And Ir HaGedolah (the Great City) became split into thirds and the cities of the Goyim (Nations) fell. And Hashem remembered Babel HaGedolah (Babylon the Great), to give her the kos (cup) of the yayin (wine) of his Charon Af (burning wrath).
Matthew Henry on Ezekiel 21:19-28
Judgments Predicted. ( b. c. 592.) 18 The word of the Lord came unto me again, saying, 19 Also, thou son of man, appoint thee two ways, that the sword of the king of Babylon may come: both twain shall come forth out of one land: and choose thou a place, choose it at the head of the way to the city. 20 Appoint a way, that the sword may come to Rabbath of the Ammonites, and to Judah in Jerusalem the defenced. 21 For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination:… Read the whole commentary →