Ezekiel 21:27
At his right hand was the kesem (divination) for Yerushalayim, to set up battering rams, to call for a slaughter, to lift up the voice with teru'ah (shouting), to appoint battering rams against the she'arim, to heap up a siege mound, and to build a siege work.
Orthodox Jewish Bible
In The King James Version
In Context
Cross References
Numbers 24:19Out of Ya'akov shall come he that shall have dominion, 1 and shall destroy him that remaineth of the Ir.
Psalms 72:7In his yamim shall the tzaddik flourish; 1 and abundance of shalom so long as the yarei'ach endureth. 1
Jeremiah 23:5Hinei, the days come, saith Hashem, that I will raise up unto Dovid a Tzemach Tzaddik, + 23:5 i.e., Moshiach Ben Dovid Yehoshua, see 30:9; 33:15; Zech 3:8; Ezra 3:8; Zech 6:11-12; Mt 2:23; Isa 4:2; 9:2-7; 11:1-12; 53:2,11 ; Moshiach the new “Joshua” Isa 49:8 and a Melech shall reign and act wisely, and shall execute mishpat and tzedakah in ha'aretz.
Jeremiah 32:24Hinei, the siege ramps, they are come unto the Ir to take it; and the Ir is given into the yad of the Kasdim (Chaldeans), that fight against it, because of the cherev, and of the ra'av, and of the dever; and what Thou hast spoken is come to pass; and, behold, Thou seest it.
Jeremiah 33:21Then may also My Brit (covenant) be broken with Dovid Avdi, that he should not have Ben to reign upon his kisse; and with the Levi'im the kohanim, My mesharetim (ministers, servants).
Jeremiah 52:4And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nevukhadretzar Melech Bavel came, he and all his army, against Yerushalayim, and encamped against it, and built siegeworks against it round about.
Matthew Henry on Ezekiel 21:19-28
Judgments Predicted. ( b. c. 592.) 18 The word of the Lord came unto me again, saying, 19 Also, thou son of man, appoint thee two ways, that the sword of the king of Babylon may come: both twain shall come forth out of one land: and choose thou a place, choose it at the head of the way to the city. 20 Appoint a way, that the sword may come to Rabbath of the Ammonites, and to Judah in Jerusalem the defenced. 21 For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination:… Read the whole commentary →