Galatians 2:2
Yet I went up according to a chazon (revelation), and I laid before them the Besuras HaGeulah which I proclaim among the Goyim, but I did this privately to the men of repute, + 2:2 Ga 2:9 lest I should run, or should prove to have run, L'TOHU (in vain). + 2:2 Isa 49:4; 65:23
Orthodox Jewish Bible
In The King James Version
In Context
3But Titos, the one with me, a Yevani (Greek), was not compelled to undergo bris milah.
Cross References
Ecclesiastes 10:1Dead flies cause the perfumerʼs shemen to send forth a foul odor; 1 so doth a little sichlut outweigh chochmah and kavod. 1
Acts 5:34But a certain Parush got up in the Sanhedrin, a moreh of Torah by name Rabban Gamli'el, respected by kol Am Yisroel, and he gave orders to put the men outside for a little while.
Acts 15:12And then all the multitude was silent and they were listening to Bar-Nabba and Rav Sha'ul describing what otot and moftim Hashem did among the Nations through them.
Acts 18:9Then in the lailah, through a chazon, Adonoi said to Rav Sha'ul, Do not fear, but speak out, and do not keep silent,
1 Corinthians 1:23But, we proclaim Moshiach and nivlato al haEtz (his body on the Tree): + 1:23 Dt 21:23 to Jews, a michshol; + 1:23 Isa 8:14 to Goyim, narrishkait (foolishness).
1 Corinthians 9:24Do you not have da'as that the ones running on a race course all indeed run, but it is only one who receives the prize? So run that you may obtain the prize.
Matthew Henry on Galatians 2:2-11
Paul's Journey to Jerusalem; Paul's Decision and Fidelity. ( a. d. 56.) 1 Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also. 2 And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain. 3 But neither Titus, who was with me, being a Greek, was compelled to be circumcised: 4 And that because of false brethren unawares brought… Read the whole commentary →