Genesis 18:32
And he said, Oh let not Hashem be angry, and I will speak yet but this once: suppose asarah (ten, i.e., a minyan) shall be found there. And He said, I will not destroy it for the sake of haasarah (the ten).
Orthodox Jewish Bible
In The King James Version
In Context
Cross References
Genesis 44:18Then Yehudah came near unto him, and said, Oh, adoni, let thy eved speak now a davar in oznei adoni, and let not thine anger burn against thy eved; for thou art even like Pharaoh.
Exodus 32:14And Hashem relented of the ra'ah which He thought to do unto His people.
Exodus 34:6And Hashem passed by before him, and proclaimed, Hashem, Hashem El Rachum v'Channun, slow to anger, and abundant in chesed and emes,
Numbers 14:11And Hashem said unto Moshe, How long will this people treat Me with contempt? And how long will it be until they believe in Me, for all the otot which I have performed among them?
Job 33:23If there be a malach (messenger, i.e., Malach HaBrit, HaAdon) + 33:23 See Mal 3:1 1 as melitz (mediator) for him, one of a thousand, 1 who declares a person yashar (upright), + 33:23 Isa 53:11 1
Proverbs 15:8The zevach of the resha'im is a to'evah to Hashem, 1 but the tefillah (prayer) of the yesharim is His delight. 1
Matthew Henry on Genesis 18:24-33
Abraham's Intercession for Sodom. ( b. c. 1898.) 23 And Abraham drew near, and said, Wilt thou also destroy the righteous with the wicked? 24 Peradventure there be fifty righteous within the city: wilt thou also destroy and not spare the place for the fifty righteous that are therein? 25 That be far from thee to do after this manner, to slay the righteous with the wicked: and that the righteous should be as the wicked, that be far from thee: Shall not the Judge of all the earth do right? 26 And the Lord said, If I… Read the whole commentary →