Genesis 26:28
And they said, We saw certainly that Hashem was with thee; and we said, Let there be now an oath between us, even between us and thee, and let us cut a brit (covenant) with thee;
Orthodox Jewish Bible
In The King James Version
In Context
27And Yitzchak said unto them, Why come ye to me, seeing ye hate me, and have sent me away from you?
Cross References
Genesis 21:23Now therefore swear unto me here before Elohim that thou wilt not deal falsely with me, nor with my child, nor with my descendant: but according to the chesed that I have showed thee, thou shalt do unto me, and to the eretz wherein thou hast sojourned.
Genesis 24:3And I will make thee swear by Hashem Elohei HaShomayim and Elohei Ha'Aretz, that thou shalt not take an isha unto beni of the Banot HaKena'ani, among whom I dwell:
Genesis 31:44Now therefore come thou, let us cut a brit, I and thou; and let it be for an ed between me and thee.
Genesis 39:5And it came to pass from the time that he had made him mefake'ach (overseer) in his bais, and over all that he had, that Hashem put a brocha on the bais haMitzri on account of Yosef; and the birkat Hashem was upon all that he had in the bais, and in the sadeh.
1 Samuel 18:28And Sha'ul saw and knew that Hashem was with Dovid, and that Michal Bat Sha'ul loved him.
2 Chronicles 15:9And he gathered all Yehudah and Binyamin, and the gerim with them from Ephrayim and Menasheh, and from Shim'on, for they fell to him from Yisroel in abundance, when they saw that Hashem Elohav was with him.
Matthew Henry on Genesis 26:27-34
Isaac's Covenant with Abimelech. ( b. c. 1760.) 26 Then Abimelech went to him from Gerar, and Ahuzzath one of his friends, and Phichol the chief captain of his army. 27 And Isaac said unto them, Wherefore come ye to me, seeing ye hate me, and have sent me away from you? 28 And they said, We saw certainly that the Lord was with thee: and we said, Let there be now an oath betwixt us, even betwixt us and thee, and let us make a covenant with thee; 29 That thou wilt do us no hurt, as we have not touched thee, and as… Read the whole commentary →