Hebrews 10:1
For the Torah, als (since) it has only a shadow of the tovot ha'atidot (good things to come) and is not the etzem (actual) things, can never by the same yearly zevakhim (sacrifices), which they offer continually, make shleimut (whole, complete) those drawing kiruv (near).
Orthodox Jewish Bible
In The King James Version
In Context
Cross References
Colossians 2:17Which are a shadow of the things to come in the Olam HaBah; but the reality, the substance, is Moshiach.
Hebrews 8:5However, the avodas kodesh sherut of these kohanim is service of a copy and shadow of the things in Shomayim, just as Moshe Rabbeinu was warned, when he was about to complete the Mishkan for “URE'EH” (Now see to it), Hashem says, VA'ASEH BETAVNITAM ASHER ATAH MAREH BAHAR (that you will make it according to the pattern having been shown to you on the mountain). + 8:5 Ex 25:40
Hebrews 9:11But when Rebbe, Melech HaMoshiach came as the Kohen Gadol of the coming tovot (good things), he entered through the Mishkan Gadol, the greater and more perfect Mishkan, not made with hands, that is, not of this B'ri'ah (Creation);
Hebrews 9:25Nor was it so that he may offer himself again and again, as the Kohen Gadol enters the Kodesh HaKodashim yearly with dahm not his own;
Hebrews 10:11And every kohen stands daily at his avodas kodesh sherut ministering and offering again and again the same korbanot that can never take away chatta'im;
Matthew Henry on Hebrews 10:1
The apostle knew very well that the Hebrews, to whom he wrote, were strangely fond of the Levitical dispensation, and therefore he fills his mouth with arguments to wean them from it; and in order thereto proceeds in this chapter, I. To lay low the whole of that priesthood and sacrifice, ver. 1-6 . II. He raises and exalts the priesthood of Christ very high, that he might effectually recommend him and his gospel to them, ver. 7-18 . III. He shows to believers the honours and dignities of their state, and calls… Read the whole commentary →