Hebrews 10:35
Do not discard, then, your bitachon (confident trust) which has gadol sachar (great reward).
Orthodox Jewish Bible
In The King James Version
Cast not away therefore your confidence, which hath great recompence of reward.
In Context
Cross References
Matthew 5:12Have simcha (joy) and lev sameach (glad heart), for your sachar (reward) is great in Shomayim, for thus they persecuted the Neviim before you.
Matthew 10:42And whoever in the name of a talmid + 10:42 of Moshiach gives only a cup of cold water to one of these little ones, + 10:42 the least of the talmidim of Moshiach omein, I say to you, he will by no means lose his sachar.
1 Corinthians 15:58So then, Chaverim and Achim b'Moshiach of mine, be steadfast, immovable, abounding always in the avodas kodesh of Adoneinu, have da'as that your po'al (work) is not in vain in Hashem. + 15:58 2Chr 15:7; Isa 65:23
Hebrews 2:2For if the Dvar Hashem which was declared through malachim became firmly established and every peysha (transgression) and averah (disobedience to the commandment) received a gemul tzodek (just retribution), + 2:2 Dt 33:2 , TARGUM HASHIVIM
Hebrews 3:14We have become chavrusa partners of Moshiach if only our bitachon (confidence) we had initially we hold firm until HaKetz;
Hebrews 11:26For Moshe Rabbeinu considered abuse and tzoros for the sake of Rebbe, Melech HaMoshiach greater osher (riches) than the otzar (treasure) of Mitzrayim (Egypt), for he had respect unto the recompense of the sachar (reward).
Matthew Henry on Hebrews 10:20-39
The Consecrated Way; Cautions against Apostasy; Perseverance Inculcated. ( a. d. 62.) 19 Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, 20 By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh; 21 And having a high priest over the house of God; 22 Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water. 23 Let us hold fast the… Read the whole commentary →