Hebrews 13:17
Obey your manhigim and submit to them; for they are being shomer over your neshamot, as those who have achraius (answerability, accountability) [to Hashem]. Let them do so with simcha and not with agmat nefesh, for that would not be profitable for you.
Orthodox Jewish Bible
In The King James Version
In Context
16But do not drift away from ma'asim tovim and sharing; for with such zevakhim Hashem is well pleased.
Cross References
Exodus 32:31And Moshe returned unto Hashem, and said, Oh, this people have sinned a chata'ah gedolah, and have made for themselves elohei zahav.
1 Samuel 15:19Why then didst thou not obey the voice of Hashem, but didst pounce upon the plunder, and didst harah (the evil) in the eyes of Hashem?
Isaiah 62:6I have set shomrim upon thy chomot, O Yerushalayim, 1 which shall never hold their peace yom nor lailah; 1 ye that remind Hashem, keep not silence, 1
Ezekiel 3:17Ben Adam, I have made thee a tzofeh (watchman) unto the Bais Yisroel; therefore hear the word at My mouth, and give them warning from Me.
Ezekiel 33:7So thou, O Ben Adam, I have set thee a tzofeh unto the Bais Yisroel; therefore thou shalt hear the Davar at My mouth, and give them warning from Me.
Acts 20:24But I gufa (myself) do not account my existence in the Olam Hazeh of any value to myself, if only I may finish my course and the avodas kodesh sherut which I received from the Rebbe, Melech HaMoshiach Adoneinu Yehoshua to bear witness to the Besuras HaGeulah of the Chen v'Chesed Hashem.
Matthew Henry on Hebrews 13:2-18
Various Duties. ( a. d. 62.) 1 Let brotherly love continue. 2 Be not forgetful to entertain strangers: for thereby some have entertained angels unawares. 3 Remember them that are in bonds, as bound with them; and them which suffer adversity, as being yourselves also in the body. 4 Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge. 5 Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee,… Read the whole commentary →