Hebrews 2:8
KOL SHATAH TACHAT RAGLAV (Putting everything under his feet). + 2:8 Ps 8:5-7 Now while Hashem subjected all things to him, he left nothing unsubjected to him, though now we do not yet see all things having been subjected to him.
Orthodox Jewish Bible
In The King James Version
In Context
Cross References
Job 41:1See, every tokhelet (expectation) is false; 1 shall not one be cast down even at the sight of him? 1
Psalms 8:6For Thou hast made him a little lower than elohim, + 8:6 or Elohim, Gn 1:27 1 and hast crowned him with kavod and hadar. 1
Matthew 28:18And he came up and spoke to them, saying, All samchut (authority) has been given to me in Shomayim and on HaAretz.
John 13:3And Rebbe, Melech HaMoshiach having had da'as that HaAv had given into his hands all things, and that from Hashem Rebbe, Melech HaMoshiach came forth and to Hashem he is going,
1 Corinthians 15:27For KOL Hashem put TACHAT RAGLAV (All things He subjected under His feet), + 15:27 Ps 8:6 [7] but when He says that KOL (all things) have been subjected, it is peshat (plain, literal) that this does not include the One + 15:27 Hashem who put all things in subjection under Moshiach.
Philippians 2:9Therefore, also Hashem exalted + 2:9 Isa 52:13; 53:12; Dan 9:26; 7:14; Ac 2:33; MJ 1:3 Rebbe, Melech HaMoshiach, and gave to him haShem + 2:9 Ep 1:21; MJ 1:4 above every name,
Matthew Henry on Hebrews 2:6-10
Design of Christ's Sufferings. ( a. d. 62.) 5 For unto the angels hath he not put in subjection the world to come, whereof we speak. 6 But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man, that thou visitest him? 7 Thou madest him a little lower than the angels; thou crownedst him with glory and honour, and didst set him over the works of thy hands: 8 Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left… Read the whole commentary →