Hebrews 5:3
and therefore he is obligated to offer zevakhim not only for the averos of the Am Berit but also for his own averos.
Orthodox Jewish Bible
In The King James Version
And by reason hereof he ought, as for the people, so also for himself, to offer for sins.
In Context
Cross References
Leviticus 4:3If the Kohen HaMoshiach + 4:3 anointed priest, i.e. Kohen Gadol; see Ps 110:4 on the Moshiach Kohen do sin, bringing guilt upon the people; then let him bring for his chattat (sin), which he hath sinned, a young bull tamim (without blemish) unto Hashem for a chattat (sin offering).
Leviticus 9:7And Moshe said unto Aharon, Go unto the Mizbe'ach, and offer thy chattat (sin offering), and thy olah (burnt offering), and make kapporah for thyself, and for the people; and offer the korban of the people, and make kapporah for them; just as Hashem commanded.
Leviticus 16:15Then shall he slaughter (shachat) the goat of the chattat, that is for the Am, and bring his dahm within the Parochet, and do with that dahm as he did with the dahm of the bull, and sprinkle it upon the Kapporet, and before the Kapporet;
Hebrews 9:7But into the Kodesh HaKodashim only the Kohen Gadol goes, and only once a year, and not without DAHM (blood) which he offers for himself and for the shiggot haAm (unintentional sins of the people).
Matthew Henry on Hebrews 5:2-10
The Priesthood of Christ. ( a. d. 62.) 1 For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins: 2 Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity. 3 And by reason hereof he ought, as for the people, so also for himself, to offer for sins. 4 And no man taketh this honour unto himself, but he that is called of God, as was Aaron. 5 So also Christ… Read the whole commentary →