Hebrews 7:22
According to such a shevu'ah of Hashem, Rebbe, Melech HaMoshiach Yehoshua has become the orev (surety, guarantee) of a tovah yoter HaBrit.
Orthodox Jewish Bible
In The King James Version
By so much was Jesus made a surety of a better testament.
In Context
Cross References
Genesis 43:9I will be surety for him; of my yad shalt thou require an accounting for him; if I bring him not back unto thee, and set him before thee, then let me bear the blame kol hayamim;
Proverbs 6:1Beni (my son), if thou put up collateral for thy re'a, 1 if thou hast shaken hands in pledge with a zar (stranger), 1
Daniel 9:27And he shall confirm brit (covenant) with rabbim for one heptad; and in the midst of the heptad he shall cause the zevach and the minchah to cease, and on the kenaf (wing) of the abominations is one making desolate, even until the complete destruction, a destruction that is decreed, shall be poured out upon the Shomem (Desolator, Destroyer).
Mark 14:24And Rebbe, Melech HaMoshiach said to them, HINEI DAHM HABRIT, + 14:24 Ex 24:8 the dahm of me, + 14:24 Moshiach, see Isa 53:7 which is being poured out lama'an RABBIM + 14:24 Isa 53:11 (for the sake of MANY).
1 Corinthians 11:25In like manner, after eating the [Pesach] seudah, also [after the bracha over] the [Kiddush] Cup, Rebbe, Melech HaMoshiach said, This + 11:25 Kiddush Kos (Cup) is the BRIT CHADASHA + 11:25 Jer 31:31; 32:40 in my DAHM (blood). + 11:25 Ex 24:6-8; Zech 9:11 This do, as often as you drink, in ZIKARON + 11:25 Josh 4:7 (remembrance) of me.
Hebrews 9:15And for this reason Rebbe, Melech HaMoshiach is the Metavekh of a Brit Chadasha in order that those who are HaKeru'im (the Called ones) may receive the nachalat olam (eternal inheritance) of the Havtachah (Promise), because a mavet, a kapparat hapeysha'im has taken place that gives them pedut (ransom for redemption, Geulah) from peysha'im + 9:15 Isa 53:5 (transgressions) that were committed under HaBrit HaRishonah.
Matthew Henry on Hebrews 7:12-28
Melchisedec and Christ Compared. ( a. d. 62.) 11 If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron? 12 For the priesthood being changed, there is made of necessity a change also of the law. 13 For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar. 14 For it is evident that… Read the whole commentary →