Hebrews 7:28
For the Torah of Moshe Rabbeinu appoints Bnei Adam as Kohanim Gedolim, Bnei Adam with frailties, but the Dvar HaShevu'ah, + 7:28 Ps 110:4 which came later than the Torah of Moshe Rabbeinu, appoints HaBen + 7:28 Zun fun der Oybershter Moshiach who came to shleimut (completeness) l'Olam.
Orthodox Jewish Bible
In The King James Version
In Context
Cross References
Leviticus 4:3If the Kohen HaMoshiach + 4:3 anointed priest, i.e. Kohen Gadol; see Ps 110:4 on the Moshiach Kohen do sin, bringing guilt upon the people; then let him bring for his chattat (sin), which he hath sinned, a young bull tamim (without blemish) unto Hashem for a chattat (sin offering).
Luke 13:32And Rebbe, Melech HaMoshiach said to them, Go and tell that fox, Hinei, I cast out shedim and I accomplish refuot (healings) hayom (today) and makhar (tomorrow) and Yom HaShlishi (The Third Day) I reach my goal.
Hebrews 1:2At the Ketz HaYamim, Hashem spoke to us by HaBen, whom He appointed Bechor of the Bechorah, Yoresh Kol (Heir of All Things), through whom also Hashem BARAH ES HASHOMAYIM V'ES HA'ARETZ; + 1:2 see Prov 30:4
Hebrews 3:6But Rebbe, Melech HaMoshiach was ne'eman as HaBen over the Beis Hashem, whose Beis we are, if indeed the bitachon and the tikvah in which we glory we keep hold of to HaKetz.
Hebrews 5:1For every Kohen Gadol taken from among Bnei Adam is ordained for men for the avodas kodesh of Hashem, that he may offer both minchot (gifts) and zevakhim (sacrifices) for chatta'im (sins).
Hebrews 5:8Although he was HaBen, Rebbi, Melech HaMoshiach learned mishma'at from his yissurim.
Matthew Henry on Hebrews 7:12-28
Melchisedec and Christ Compared. ( a. d. 62.) 11 If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron? 12 For the priesthood being changed, there is made of necessity a change also of the law. 13 For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar. 14 For it is evident that… Read the whole commentary →