Hebrews 9:19
For when every mitzvah had been spoken by Moshe Rabbeinu to all the Am Brit according to the Torah, he took the dahm of se'irim and of agalim with mayim and scarlet wool and hyssop and sprinkled both the sefer itself and all the people,
Orthodox Jewish Bible
In The King James Version
In Context
18Hence the Brit HaRishonah was not cut without DAHM. + 9:18 Ex 24:8
Cross References
Exodus 24:5And he sent out na'arei Bnei Yisroel, which offered olot (burnt offerings), and sacrificed shelamim (peace offerings) of bulls unto Hashem.
Leviticus 1:10And if his korban be of the flocks, namely, of the sheep, or of the goats, for an olah (burnt offering); he shall bring it a zachar tamim (male without blemish).
Leviticus 14:4Then shall the kohen command to take for him that is to be cleansed two birds alive and tehorot (clean ones), and cedar wood, and scarlet thread, and hyssop;
Leviticus 16:14And he shall take of the dahm of the bull, and sprinkle it with his forefinger upon the eastern front of the Kapporet; and before the Kapporet yazzeh (he shall sprinkle) + 16:14 See Isa 52:15 for Moshiachʼs world-wide sprinkling of the dahm with his forefinger seven times.
Numbers 19:18And an ish tahor shall take hyssop, and dip it in the mayim, and sprinkle it upon the ohel, and upon all the vessels, and upon the nefashot that were there, and upon him that touched a bone, or one slain, or one dead, or a kever;
Isaiah 52:15So yazzeh Goyim rabbim (he [Moshiach] will sprinkle many nations); 1 the melachim (kings) shall shut their mouths because of him; 1 for that which had not been told them 1 shall they see; 1 and of that which they had not heard 1 shall they have binah (understanding).
Matthew Henry on Hebrews 9:16-23
The Priesthood of Christ. ( a. d. 62.) 15 And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance. 16 For where a testament is, there must also of necessity be the death of the testator. 17 For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth. 18 Whereupon neither the first… Read the whole commentary →