Hebrews 9:21
And in the same way he sprinkled both the Mishkan and also all the k'lei haSherut (vessels of service in the Mishkan) with dahm.
Orthodox Jewish Bible
In The King James Version
Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry.
In Context
Cross References
Exodus 29:20Then shalt thou slaughter (shachat) the ayil, and take of his dahm, and put it upon the lobe of the right ear of Aharon, and upon the lobe of the right ear of his banim, and upon the thumb of their right yad, and upon the bohen of their right foot, and sprinkle the dahm upon the Mizbe'ach, all around.
Leviticus 8:15And he slaughtered (shachat) it; and Moshe took the dahm, and put it upon the horns of the Mizbe'ach around with his forefinger, and purified the Mizbe'ach, and poured the dahm at the base of the Mizbe'ach, and set it apart as kodesh, to make kapporah for it.
Leviticus 9:8Aharon therefore went unto the Mizbe'ach, and slaughtered (shachat) the calf of the chattat (sin offering), which was for himself.
Leviticus 16:14And he shall take of the dahm of the bull, and sprinkle it with his forefinger upon the eastern front of the Kapporet; and before the Kapporet yazzeh (he shall sprinkle) + 16:14 See Isa 52:15 for Moshiachʼs world-wide sprinkling of the dahm with his forefinger seven times.
Ezekiel 43:18And He said unto me, Ben Adam, thus saith Adonoi Hashem: These are the chukkot HaMizbe'ach in the Yom when they shall build it, to offer olah thereon, and to sprinkle dahm thereon.
Matthew Henry on Hebrews 9:16-23
The Priesthood of Christ. ( a. d. 62.) 15 And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance. 16 For where a testament is, there must also of necessity be the death of the testator. 17 For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth. 18 Whereupon neither the first… Read the whole commentary →