Hebrews 9:23
Therefore, it was necessary for the tavnit + 9:23 Ex 25:40 (pattern, copy) of the things in Shomayim be metohar (purified) with these, but the things of Shomayim themselves with better zevakhim than these.
Orthodox Jewish Bible
In The King James Version
In Context
Cross References
Luke 24:46And he said to them, Thus it has been written, that the Rebbe, Melech HaMoshiach must suffer his histalkus (passing) and come back to life again from HaMesim on HaYom HaShlishi,
Colossians 2:17Which are a shadow of the things to come in the Olam HaBah; but the reality, the substance, is Moshiach.
Hebrews 9:9Which is a mashal for the present time. Accordingly both minchot and zevakhim are being offered which cannot fulfill with respect to the matzpun (conscience) of the worshiper,
Hebrews 9:24For Rebbe, Melech HaMoshiach did not enter into a Kodesh HaKodashim made by human hands, a mere TAVNIT + 9:24 Ex 25:40 (pattern, copy) of the true Kodesh HaKodashim, but Moshiach entered into Shomayim itself, now to appear before the face of Hashem for us.
Hebrews 10:4For it is impossible for the dahm of parim (young bulls) and se'irim (goats) to take away chatta'im (sins).
1 Peter 1:19No, it was the precious DAHM + 1:19 Lv 17:11 as of a SEH TAMIM U'MUM + 1:19 Ex 12:5; Lv 22:20; Isa 53:7,9 (lamb unblemished and unspotted), the DAHM of Moshiach + 1:19 Mt 26:28
Matthew Henry on Hebrews 9:16-23
The Priesthood of Christ. ( a. d. 62.) 15 And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance. 16 For where a testament is, there must also of necessity be the death of the testator. 17 For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth. 18 Whereupon neither the first… Read the whole commentary →