Isaiah 56:5
Even unto them will I give in Mine Bais + 56:5 HaMikdash 1 within My chomot a yad vashem tov 1 better than of banim and of banot; 1 I will give them a Shem Olam, 1 that shall not be yikaret (cut off). 1
Orthodox Jewish Bible
In The King James Version
In Context
Cross References
Isaiah 26:1In that day shall this shir (song) 1 be sung in Eretz Yehudah: 1 We have an Ir Oz (a city of strength); 1 Yeshu'ah (salvation) is that which He makes [its] chomot (walls) and outer wall. 1
Isaiah 55:13Instead of the thornbush shall come up the cypress, 1 and instead of the sirpad (nettle, prickly herb) shall come up the myrtle; 1 and it shall be to Hashem for a Shem, 1 for an ot olam lo yikaret (everlasting sign that shall not be cut off). + 55:13 See Dan 9:26
Isaiah 62:12And they shall call them, The Am HaKodesh, 1 the Geulei Hashem; 1 and thou shalt be called, Derushah (one being sought), 1 Ir Lo Ne'ezavah (City Not Deserted).
John 1:12But as many as him lekabel pnei Moshiach (receive him as Moshiach), to them he gave the tokef (authority) to become in fact yeladim haElohim. + 1:12 Dt 14:1
1 Timothy 3:15If I delay, you may have da'as of the halachah in the Beis Hashem, which is the Adat HaEl Chai (the Community of the Living G-d), the ammud (pillar) and yesod (foundation) of HaEmes.
1 John 3:1See what kind of ahavah HaAv has given to us, that yeladim of Elohim we should be called. And so we are. Therefore, the Olam Hazeh does not have da'as of us, because it did not have da'as of Him.
Matthew Henry on Isaiah 56:4-9
Encouragement to the Sincere; Encouragement to the Gentiles. ( b. c. 706.) 3 Neither let the son of the stranger, that hath joined himself to the Lord , speak, saying, The Lord hath utterly separated me from his people: neither let the eunuch say, Behold, I am a dry tree. 4 For thus saith the Lord unto the eunuchs that keep my sabbaths, and choose the things that please me, and take hold of my covenant; 5 Even unto them will I give in mine house and within my walls a place and a name better than of sons and of… Read the whole commentary →