Isaiah 56:8
Thus says Adonoi Hashem, 1 Who gathereth the Nidchei Yisroel (the outcasts of Israel, i.e., those being divinely gathered back from the Golus): 1 Yet will I gather others, 1 besides those that are already gathered. + 56:8 See Yn 10:16 1
Orthodox Jewish Bible
In The King James Version
In Context
9All ye animals of the wild, come to devour, 1 yes, all ye animals in the ya'ar (forest). 1
Cross References
Genesis 49:10The shevet (sceptre) shall not depart from Yehudah, 1 nor a Mekhokek (Lawgiver) from between his raglayim, 1 until Shiloh come; 1 and unto him shall be the obedience of the amim (peoples, nations). 1
Psalms 107:2Let the Geulei Hashem (the redeemed of Hashem ) say so, 1 whom He hath redeemed from the yad tzar; 1
Isaiah 11:11And it shall come to pass in Yom HaHu, that Adonoi shall set His yad again the second time to recover the She'ar (Remnant) of His people, which shall be left, + 11:11 as survivors from Assyria, and from Mitzrayim, and from Patros, and from Kush, and from Eilam, and from Shinar, and from Chamat, and from the islands of the sea. 1
Isaiah 43:6I will say to the tzafon (north), 1 Give them up; and to the teiman (south), 1 hold not back; bring My banim from afar, 1 and My banot from the ketzeh ha'aretz; 1
Isaiah 49:12Hinei, these shall come from afar; 1 and, hinei, these from the tzafon and from the yam; 1 and these from Eretz Sinim. + 49:12 Sinites 1
Isaiah 54:7For a rega katon (small moment) have I abandoned thee; 1 but with rachamim gedolim will I gather thee back. 1
Matthew Henry on Isaiah 56:4-9
Encouragement to the Sincere; Encouragement to the Gentiles. ( b. c. 706.) 3 Neither let the son of the stranger, that hath joined himself to the Lord , speak, saying, The Lord hath utterly separated me from his people: neither let the eunuch say, Behold, I am a dry tree. 4 For thus saith the Lord unto the eunuchs that keep my sabbaths, and choose the things that please me, and take hold of my covenant; 5 Even unto them will I give in mine house and within my walls a place and a name better than of sons and of… Read the whole commentary →