James 1:13

However, let no one say, when he is tempted, “From Hashem I am being tempted,” for Hashem cannot be tempted to crave ra'ah (evil), and He Himself trips up no one with nisayon (temptation).

Orthodox Jewish Bible

In The King James Version

Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man:

In Context

12Ashrey is the one who stands up under nisayon (trial), because, having become approved, that one will be given the Ateret HaChayyim (Crown of Life), which Hashem gave as a havtachah (promise) to those having Ahavas Hashem.

14But each one is tempted by his own ta'avah (lust, yetzer hara), being dragged off by it and being allured. + 1:14 Prov 19:3

Read all of James 1

Cross References

Isaiah 63:17Hashem, why hast Thou made us to go astray from Thy drakhim, 1 and hardened libenu (our hearts) from fearing Thee? 1 Shuv (return) l'ma'an (for the sake of) Avadeicha (Thy servants), 1 Shivtei Nachalatecha (the Tribes of Thine Inheritance). 1

Romans 9:19You will say to me, Then why does Hashem still find fault? For who has resisted His will?

James 1:12Ashrey is the one who stands up under nisayon (trial), because, having become approved, that one will be given the Ateret HaChayyim (Crown of Life), which Hashem gave as a havtachah (promise) to those having Ahavas Hashem.

Matthew Henry on James 1:3-13

Necessity of Faith and Patience; Evil of Indecision. ( a. d. 61.) 2 My brethren, count it all joy when ye fall into divers temptations; 3 Knowing this, that the trying of your faith worketh patience. 4 But let patience have her perfect work, that ye may be perfect and entire, wanting nothing. 5 If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him. 6 But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea… Read the whole commentary →

This Verse In Other Editions

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