James 2:1

My Achim b'Moshiach, you do not with your acts of maso panim (favoritism) hold to the + 2:1 orthodox Jewish emunah of the glorious Adoneinu Rebbe, Melech HaMoshiach Yehoshua. + 2:1 Dt 1:17; Lv 19:15; Prov 24:23

Orthodox Jewish Bible

In The King James Version

My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons.

In Context

2For if there enter into your Beit HaKnesset (House of Assembly, shul, synagogue, shtibel) a man with gold rings on his fingers in expensive bekeshe (kaftan) and shtreimel, and there enters also an underpriviledged nebach, a kabtzen (poor person) in shmattes (rags),

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Cross References

Deuteronomy 1:17Ye shall not respect persons in mishpat but ye shall hear the katon as well as the gadol; ye shall not be afraid of the face of man; for the mishpat is Elohimʼs: and the case that is too hard for you, bring it unto me, and I will hear it.

2 Chronicles 19:7Wherefore now let the Pachad Hashem be upon you; be shomer and do it, for there is no avlah (injustice) with Hashem Eloheinu, nor massa panim (respect of persons), nor mikkach shochad (taking of bribes).

Proverbs 24:23These things also belong to chachamim: 1 it is not tov to show partiality in mishpat. 1

Matthew 22:16And they are sending to Rebbe, Melech HaMoshiach their talmidim with the Herodians, saying, Rabbi, we know that you are an ehrliche Yid (a good Jew) and of the Derech Hashem you give Divrei Torah in Emes, and you show no deference to flesh, for you are impartial toward Bnei Adam.

Acts 20:21Bearing solemn edut both to Yehudim and Yevanim about teshuva toward Hashem and emunah in Rebbe, Melech HaMoshiach Adoneinu Yehoshua.

Romans 1:11For I am longing to see you, that I may impart to you some mattanah ruchanit (spiritual gift) for the tachlis (purpose) of imparting chizzuk (strengthening, encouragement) to you and be mechazek (be strengthened spiritually);

Matthew Henry on James 2:1

In this chapter the apostle condemns a sinful regarding of the rich, and despising the poor, which he imputes to partiality and injustice, and shows it to be an acting contrary to God, who has chosen the poor, and whose interest is often persecuted, and his name blasphemed, by the rich, ver. 1-7 . He shows that the whole law is to be fulfilled, and that mercy should be followed, as well as justice, ver. 8-13 . He exposes the error and folly of those who boast of faith without works, telling us that this is but a… Read the whole commentary →

This Verse In Other Editions

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