John 11:53
From that Yom on, therefore, they planned that they might put him to death.
Orthodox Jewish Bible
In The King James Version
Then from that day forth they took counsel together for to put him to death.
In Context
Cross References
Nehemiah 13:21Then I warned them, and said unto them, Why lodge ye about the wall? If ye do so again, I will lay hands on you. From that time forth came they no more on Shabbos.
Psalms 31:13I am forgotten like a dead man out of mind; 1 I am like a keli oved (broken vessel). 1
Psalms 109:4In return for my ahavah they are my adversaries; 1 but I give myself unto tefillah (prayer). 1
Jeremiah 38:4Therefore the sarim said unto HaMelech, Let now this ish be put to death; for thus he weakeneth the hands of the anshei hamilchamah that are left in this city, and the hands of all the people, in speaking such devarim unto them; for this ish seeketh not the shalom of this people, but the hurt.
Matthew 16:21From that point he began to explain to his talmidim that it was necessary that Rebbe, Melech HaMoshiach go to Yerushalayim, and suffer many things from the Zekenim (Elders), and the Rashei Hakohanim (the Chief Priests) and the Sofrim (Scribes) and it was necessary for Moshiach to be killed and have his histalkus (passing), that he would undergo the Techiyas HaMoshiach (Resurrection of Moshiach) on Yom HaShlishi.
Matthew 26:59And the Rashei Hakohanim and the Sanhedrin all were seeking edut sheker (false testimony of false witnesses) against Yehoshua so that they might put him to death.
Matthew Henry on John 11:46-57
The Consultation of the Pharisees; The Prophecy of Caiaphas; A Conspiracy against Christ. 45 Then many of the Jews which came to Mary, and had seen the things which Jesus did, believed on him. 46 But some of them went their ways to the Pharisees, and told them what things Jesus had done. 47 Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles. 48 If we let him thus alone, all men will believe on him: and the Romans shall come and take away both our… Read the whole commentary →