John 13:1
Now before the Chag (Feast) of the Pesach, Rebbe, Melech HaMoshiach, having da'as that his sha'ah (hour, time) had come, his sha'ah when he should pass from the Olam Hazeh to HaAv, having had ahavah for his own in the Olam Hazeh, he had ahavah for them to HaKetz.
Orthodox Jewish Bible
In The King James Version
In Context
Cross References
Jeremiah 31:3Again I will build thee up, 1 and thou shalt be rebuilt, O Betulat Yisroel; 1 thou shalt again adorn thyself with thy timbrels, 1 and shalt go forth in the dance of merrymakers. 1
Matthew 26:45Then he comes to the talmidim and says to them, Sleep on now and take your rest. Hinei! The hour is at hand, and the + 26:45 Dan 7:13 Bar Enosh is being betrayed into the hands of chote'im (sinners).
Mark 14:1Now it was two days before Pesach, the Chag HaMatzot. And the Rashei Hakohanim and the Sofrim were seeking how they might by ormah (cunning) do away with Rebbe, Melech HaMoshiach.
Luke 13:32And Rebbe, Melech HaMoshiach said to them, Go and tell that fox, Hinei, I cast out shedim and I accomplish refuot (healings) hayom (today) and makhar (tomorrow) and Yom HaShlishi (The Third Day) I reach my goal.
Luke 22:53Yom Yom (Daily) I was with you in the Beis Hamikdash and you did not stretch out your hands against me, but this is your hour and the shlita of choshech (power of evil, sitra ahra).
John 7:6Therefore, Rebbe, Melech HaMoshiach says to them, My sha'ah has not yet come, but your time is always ready.
Matthew Henry on John 13:1
Our Saviour having finished his public discourses, in which he "endured the contradiction of sinners," now applies himself to a private conversation with his friends, in which he designed the consolation of saints. Henceforward we have an account of what passed between him and his disciples, who were to be entrusted with the affairs of his household, when he was gone into a far country; the necessary instructions and comforts he furnished them with. His hour being at hand, he applies himself to set his house in… Read the whole commentary →