John 14:12
Omein, omein, I say to you, the one believing in me the pe'ulot which I do he will do, and gedolot than these will he do, because I am going to HaAv.
Orthodox Jewish Bible
In The King James Version
In Context
13And whatever you ask b'Shem of me I will do, that HaAv may receive kavod in HaBen.
Cross References
Matthew 21:21And he said in reply, Omein, I say to you, if you have emunah and do not doubt, not only will you do what was done to the etz teenah, but also if you say to this mountain, Be lifted up and be thrown into the sea, it will happen.
Mark 16:17And these otot (signs) will accompany those that have emunah. BiShmi (In my Name) they will cast out shedim (demons); they will speak with leshonot chadashot + 16:17 Ac 2:4; 10:45-46 (new tongues);
John 7:33Therefore, he said, Yet a little time I am with you and I go away to the One having sent me.
John 14:28You heard me say to you, I am going, + 14:28 Yn 14:12 and I am coming to you. + 14:28 Yn 14:18 If you were having ahavah for me, you would have simcha, because I go to HaAv, for HaAv is greater than me. + 14:28 Yn 1:1,14
Acts 2:4And all were filled with the Ruach Hakodesh, and they began to speak in leshonot acherot as the Ruach Hakodesh was giving the utterance to them.
Acts 2:41Those, who were mekabel Besuras HaGeulah and welcomed his dvar, submitted to a tevilah of teshuva and there were added in that day nefashot (souls) beerech (approximately, dacht zich) shloshet alafim (three thousand).
Matthew Henry on John 14:5-12
Christ's Consolatory Discourse. 4 And whither I go ye know, and the way ye know. 5 Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way? 6 Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me. 7 If ye had known me, ye should have known my Father also: and from henceforth ye know him, and have seen him. 8 Philip saith unto him, Lord, show us the Father, and it sufficeth us. 9 Jesus saith unto him, Have I been so long time with you,… Read the whole commentary →