John 14:19
Yet a little time and the Olam Hazeh no longer sees me, but you see me. Because Ani Chai, so you will live also.
Orthodox Jewish Bible
In The King James Version
In Context
18I will not leave you yetomim (orphans). I am coming to you. + 14:18 1Kgs 6:13
Cross References
John 6:56The one feeding on my basar and drinking dahmi abides in, + 6:56 Isa 53:7; Ex 12:3 dwells in me and I in him. + 6:56 Ex 12:22
John 8:21Rebbe, Melech HaMoshiach said, therefore, again to them, I go away (Rebbe's Histalkus) and you will seek me, and in your chet you will go to your mavet. Where I go you are not able to come. + 8:21 Dt 24:16; Ezek 3:18
John 12:35Therefore, he said to them, Yet a little time is the Ohr among you. Walk while you have the Ohr lest choshech overtake you; the one walking in the choshech does not have da'as of where he is going.
John 14:6Rebbe, Melech HaMoshiach says to him, I am HaDerech, HaEmes, and HaChayyim. No one comes to HaAv except through me. + 14:6 1Sm 3:7
John 16:22Therefore, you have agmat nefesh (grief) now, + 16:22 Jer 31:12 but again I will see you, and your levavot will have rejoicing + 16:22 Isa 66:14 TARGUM HASHIVIM and the simcha of you no one takes from you.
Romans 8:34Who is there to bring a judgment of harsha'ah + 8:34 cf. Ro 8:1 (condemnation, to condemn to Onesh Gehinnom)? It is Moshiach Yehoshua who died, rather was kam litechiyah (raised to resurrection), who also is at LIMIN HASHEM + 8:34 Ps 110:1 (the right hand of G-d), who also intercedes on our behalf. + 8:34 see Ro 8:26-27
Matthew Henry on John 14:19-25
Christ's Consolatory Discourse. 18 I will not leave you comfortless: I will come to you. 19 Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also. 20 At that day ye shall know that I am in my Father, and ye in me, and I in you. 21 He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him. 22 Judas saith unto him, not Iscariot, Lord, how is it that… Read the whole commentary →