John 20:27
Then He says to T'oma, Bring your finger here and see My hands, and bring your hand and put it into My side, and do not be without emunah but be a ma'amin (Messianic believer).
Orthodox Jewish Bible
In The King James Version
In Context
28In reply, T'oma said to Rebbe, Melech HaMoshiach, Adoni and Elohai! + 20:28 Ps 35:23
Cross References
Psalms 78:38But He, being full of compassion, 1 made kapporah for their avon and destroyed them not; 1 and He many times turned His anger away, 1 and did not stir up all His wrath. 1
Matthew 17:17And Rebbe, Melech HaMoshiach said in reply, O perverted generation without emunah, how long shall I be with you? How long shall I put up with you? Bring him here to me.
Luke 9:41And in reply, Rebbe Melech HaMoshiach said, O perverse dor (generation) without emunah, until when will I be with you, and until when will I put up with you? Bring your ben here. + 9:41 Dt 32:5
John 20:20And having said this, He showed his hands and his side to them. Therefore, the talmidim were filled with simcha at having seen HaAdon. + 20:20 Mal 3:1
Romans 5:20The [epoch of the] Gezetz came to increase the averah (transgression); but where Chet (Sin, Chet Kadmon) increased, unmerited Chen v'Chesed Hashem overflowed in abundance,
1 John 1:1What was Bereshis (in the Beginning) which we have examined with our ears, which we have seen with our eyes, which we beheld and the hands of us + 1:1 Shlichim, Ac 1:21-25 touched: the Dvar HaChayyim (Word of Life)!
Matthew Henry on John 20:27-31
The Incredulity of Thomas. 26 And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you. 27 Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing. 28 And Thomas answered and said unto him, My Lord and my God. 29 Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are… Read the whole commentary →