John 3:33
The one who is mekabel Moshiachʼs eidus has thereby set his chotam of attestation that Hashem is Emes.
Orthodox Jewish Bible
In The King James Version
He that hath received his testimony hath set to his seal that God is true.
In Context
Cross References
John 6:27Do not work for the okhel that is perishing, but for the okhel remaining to Chayyei Olam, which the Bar Enosh + 6:27 Moshiach will give to you, for Elohim HaAv has set His chotam (seal) on this one. + 6:27 Isa 55:2
Romans 4:18Against tikvah (hope), in tikvah “he believed,” in order that he might become AV HAMON GOYIM + 4:18 Gn 17:5 (father of many nations) in accordance with what had been said, So shall thy ZERA (seed) be. + 4:18 Gn 15:5
2 Corinthians 1:22Having put his chotam + 1:22 seal of ownership Gn 38:18; Ezek 9:4; Ep 1:13; 4:30; Rv 7:4 on us and having given the eravon (pledge) of the Ruach Hakodesh in our levavot + 1:22 Ro 8:16; 2C 5:5; Ep 1:14 (hearts). + 1:22 Gn 38:18; Ezek 9:4; Hag 2:23
Titus 1:1Sha'ul an eved of Hashem and a Shliach of Rebbe, Melech HaMoshiach Yehoshua, for the furtherance of the + 1:1 charedi (orthodox) emunah of the Bechirei Hashem (chosen ones of G-d) and of da'as HaEmes (knowledge of the Truth) as pertains to chasidus. + 1:1 in Moshiach
1 John 5:9If the solemn eidus of Bnei Adam we receive, the solemn eidus of Hashem is greater, because this is the eidus of Hashem that He has testified concerning the Son of the Oybeshter.
Matthew Henry on John 3:23-36
John's Testimony to Christ. 22 After these things came Jesus and his disciples into the land of Judæa; and there he tarried with them, and baptized. 23 And John also was baptizing in Ænon near to Salim, because there was much water there: and they came, and were baptized. 24 For John was not yet cast into prison. 25 Then there arose a question between some of John's disciples and the Jews about purifying. 26 And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou barest… Read the whole commentary →