John 4:14
But whoever drinks of the mayim (water) which I will give to him will never thirst again, but the mayim (water) which I will give him will become in him a makor + 4:14 Ps 36:9 [10] (fountain) of mayim + 4:14 Isa 12:3; 58:11 (water) springing up unto Chayyei Olam.
Orthodox Jewish Bible
In The King James Version
In Context
Cross References
Isaiah 49:10They shall not hunger nor thirst; 1 neither shall the sharav + 49:10 35:7 nor shemesh beat on them; 1 for He that hath rachamim on them shall guide them, 1 even by the springs of mayim shall He lead them. 1
John 6:35Rebbe, Melech HaMoshiach said to them, Ani Hu + 6:35 Ex 3:14 the lechem haChayyim; the one coming to me never hungers, and the one with emunah in me will never thirst again.
John 7:38The one with emunah in me, as the Kitvei Hakodesh said, “Out of the midst of him, rivers of MAYIM CHAYYIM + 7:38 Zech 14:8 will flow.” + 7:38 Prov 18:4; Isa 44:3; 58:11; 43:19 f, Ezek 47:1-12; Yoel 4:18; Song 4:15
John 11:26and everyone living and having emunah in me, never dies. Do you have emunah in this?
John 17:2Vi-bahlt (since) you have given him samchut (authority) over kol basar for this purpose: in order that all which you have given him, HaAv may give to them Chayyei Olam. + 17:2 Dan 7:14
Romans 6:23For the loin (wages) that + 6:23 slave master Chet (Sin) pays out of its own payroll is mavet (death); however, the gracious matnat hachesed Hashem (the gift of the grace of G-d) is Chayyei Olam b'Moshiach Yehoshua Adoneinu.
Matthew Henry on John 4:5-27
Christ at the Well of Samaria. 4 And he must needs go through Samaria. 5 Then cometh he to a city of Samaria, which is called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 Now Jacob's well was there. Jesus therefore, being wearied with his journey, sat thus on the well: and it was about the sixth hour. 7 There cometh a woman of Samaria to draw water: Jesus saith unto her, Give me to drink. 8 (For his disciples were gone away unto the city to buy meat.) 9 Then saith the woman of Samaria… Read the whole commentary →