John 5:3
In these lay a multitude of invalids — ivrim (blind men), pisechim (lame persons), paralyzed. [
Orthodox Jewish Bible
In The King James Version
In Context
Cross References
1 Kings 13:4And it came to pass, when HaMelech Yarov'am heard the davar of the Ish HaElohim, which had cried against the mizbe'ach in Beit-El, that he put forth his yad from the mizbe'ach, saying, Lay hold on him. And his yad, which he put forth against him, shriveled up, so that he could not draw it back to him.
Lamentations 3:26It is good that a man should both hope 1 and quietly wait for the Teshu'at Hashem. 1
Matthew 15:30And great multitudes approached Rebbe, Melech HaMoshiach, having with them pisechim (lame), ivrim (blind), the crippled, the mute, and many others, and they laid them at Moshiachʼs feet, and Rebbe, Melech HaMoshiach gave the cholim (sick persons) refuah (healing).
Luke 7:22And in reply he said to them, Go and tell Yochanan what you have seen. + 7:22 as edei reiyah, eyewitnesses IVRIM TIRENAH, pisechim (lame persons) walk, the metzorim are cleansed, and chereshim hear, the mesim are restored to life, ANIYIM have the Besuras HaGeulah preached to them. + 7:22 Isa 29:18,19; 35:5,6; 61:1,2
James 5:7Have savlanut (patience), therefore, Achim b'Moshiach, until the Bias HaMoshiach, the Coming of Moshiach Adoneinu. Hinei, the ikar (farmer) awaits the precious p'ri haAdamah (fruit of the earth), having savlanut (patience) for it until it receives the Yoreh (first autumn rain) and the Malkosh (spring rain). + 5:7 Dt 11:14; Jer 5:24; Yoel 2:23
Matthew Henry on John 5:2-17
The Cure at the Pool of Bethesda. 1 After this there was a feast of the Jews; and Jesus went up to Jerusalem. 2 Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches. 3 In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water. 4 For an angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of… Read the whole commentary →