John 5:6

Rebbe, Melech HaMoshiach, seeing this man lying there, and having da'as that the man had been in this condition for a long time already, says to him, Do you want to have refu'ah? + 5:6 Isa 53:5

Orthodox Jewish Bible

In The King James Version

When Jesus saw him lie, and knew that he had been now a long time in that case, he saith unto him, Wilt thou be made whole?

In Context

5And there was a certain man there SHELOSHIM U'SHEMONEH SHANAH + 5:5 Dt 2:14 (thirty-eight years) having been in his machla (illness).

7In reply, the choleh (sick one) said, Adoni, I have no one, when the mayim is disturbed, to put me into the pool. While I am coming, someone steps into the pool ahead of me.

Read all of John 5

Cross References

Psalms 142:3I poured out my complaint before Him; 1 I showed before Him my tzoros. 1

Jeremiah 13:27I have seen thine adulteries, and thy neighings, 1 the lewdness of thy zenut (whoredom), 1 and thine abominations on the hills in the fields. 1 Woe unto thee, O Yerushalayim! Wilt thou not be made tahor (clean)? 1 Until when?

John 21:17Rebbe, Melech HaMoshiach says to him the shlishit time, Shim'on Bar-Yochanan, do you have ahavah for me? Kefa was grieved because Rebbe, Melech HaMoshiach said to him the shlishit time, Do you have ahavah for me? And he says to Rebbe, Melech HaMoshiach, Adoni, You have da'as of all things. You have da'as that I have ahavah for You. Rebbe, Melech HaMoshiach says to him, Feed My kevasim.

Hebrews 4:15For we do not have a Kohen Gadol who is unable to sympathize with our weaknesses, but one who has been tempted in every way as we are, yet without chet. + 4:15 T.N. tempted in every way as we are, yet without chet, means chet as inborn and immemorial yetzer hara (evil inclination) which is Chet Kadmon (Original Sin) whose power and control is passed down to Bnei Adam from Adam, Ro 3:9; Ro 5:12 — see Orthodox Jewish Bible Introduction on Moshiach Immanu-El Ben HaAlmah uncontaminated by Chet Kadmon

Matthew Henry on John 5:2-17

The Cure at the Pool of Bethesda. 1 After this there was a feast of the Jews; and Jesus went up to Jerusalem. 2 Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches. 3 In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water. 4 For an angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of… Read the whole commentary →

This Verse In Other Editions

Study John 5:6