John 6:65
And he was saying, Because of this, I have told you that no one is able to come to me unless it has been bashert to him from HaAv.
Orthodox Jewish Bible
In The King James Version
In Context
66From this time, many of his talmidim fell away and no longer followed him as talmidim.
Cross References
John 6:37All which HaAv gives to me will come to me, and the one coming to me I will never turn away.
John 10:16And another tzon I have which is not of this mikhla (fold); + 10:16 enclosure those also it is necessary for me to bring, and my voice they will hear, and they will become eder echad with Ro'eh echad (One flock with one Shepherd). + 10:16 Isa 56:8; Ezek 34:23; 37:24
John 12:37Though so many otot he had done before them, they lacked emunah in him,
Philippians 1:29For to you it was given on behalf of Rebbe, Melech HaMoshiach, not only to have emunah in him but also on behalf of him to be laden with the burden of Messianic yissurim + 1:29 Pp 3:10 (sufferings),
2 Timothy 2:25Correcting the mitnaggedim (opponents) in anavat ruach (a spirit of meekness), in the tikvah that Hashem may efsher (perhaps) grant them teshuva, resulting in da'as HaEmes,
Hebrews 12:2Fixing our gaze on the Mekhonen (Founder) of our + 12:2 Orthodox Messianic Jewish faith, and the One who makes it Shleimut — Yehoshua, who because of the simcha set before him, endured HaEtz HaMoshiach, disregarding its bushah (shame), and “sat down at the right hand of the throne of G-d.” + 12:2 Ps 110:1
Matthew Henry on John 6:61-71
Christ's Discourse with His Disciples; The Effect of Christ's Discourse; The Character of Judas. 60 Many therefore of his disciples, when they had heard this, said, This is a hard saying; who can hear it? 61 When Jesus knew in himself that his disciples murmured at it, he said unto them, Doth this offend you? 62 What and if ye shall see the Son of man ascend up where he was before? 63 It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.… Read the whole commentary →