John 9:16
Therefore some of the Perushim were saying, This man is not from Hashem, because he is Mechallel Shabbos (desecrating Shabbos). But others were saying, How is a man who is a choteh (sinner) able to do such otot? There was a machloket (division of dissension) among them.
Orthodox Jewish Bible
In The King James Version
In Context
Cross References
Luke 13:31In the same hour some Perushim approached Rebbe, Melech HaMoshiach, saying to him, Depart and go from here, because Herod wants to kill you.
John 5:36but l have edut (testimony) greater than Yochananʼs. For the ma'asim (works) which HaAv has given to me that I should accomplish, these ma'asim which I do give solemn edut (testimony) about me, that HaAv has sent me.
John 7:12And there was much telunnah (murmuring) about Rebbe, Melech HaMoshiach among the multitudes. Some were saying, He is tov (good), but others were saying, Lo (no), he deceives the multitude.
John 9:24They called a second time, therefore, the man who had been ivver (blind) and said to him, V'ten lo todah (Give glory to G-d). + 9:24 Josh 7:19 We have da'as that this man is a choteh (sinner). + 9:24 Ps 68:35; Josh 7:19
John 10:19There was a machloket (division of dissension) again among those of Yehudah, because of these devarim of Rebbe, Melech HaMoshiach.
John 15:24If I did not do pe'ulot among them which no other man did, they would not have chet; but now they have beheld and they have had sin'as chinom for both me and HaAv of me.
Matthew Henry on John 9:14-35
The Cavilling of the Pharisees; The Cavilling of the Pharisees Refuted. 13 They brought to the Pharisees him that aforetime was blind. 14 And it was the sabbath day when Jesus made the clay, and opened his eyes. 15 Then again the Pharisees also asked him how he had received his sight. He said unto them, He put clay upon mine eyes, and I washed, and do see. 16 Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such… Read the whole commentary →