Judges 3:1
Now these are the Goyim which Hashem let remain, to test Yisroel by them, even as many of Yisroel who had not known all the milchamot Kena'an;
Orthodox Jewish Bible
In The King James Version
In Context
Cross References
Deuteronomy 7:22And Hashem Eloheicha will put out those Goyim before thee me'at me'at (little by little); thou mayest not consume them at once, lest the beasts of the sadeh increase upon thee.
Deuteronomy 8:16Who fed thee in the midbar with manna, which Avoteicha knew not, that He might humble thee, and that He might prove thee, to do thee good at thy acharit;
Judges 2:21I also will not henceforth drive out any from before them of the Goyim which Yehoshua left when he died;
2 Chronicles 32:31Howbeit in the business of the ambassadors of the sarim of Babylon, who sent unto him to inquire of the mofet that was done in HaAretz, HaElohim left him, to test him, that He might know all that was in his lev.
Proverbs 17:3The crucible is for kesef, and the furnace for zahav, 1 but Hashem is the testor of hearts. 1
Jeremiah 17:9The lev (heart, mind) akov (is deceitful) above all things, 1 and anush (incurable); + 17:9 in wickedness who can know it? 1
Matthew Henry on Judges 3:1
In this chapter, I. A general account of Israel's enemies is premised, and of the mischief they did them, ver. 1-7 . II. A particular account of the brave exploits done by the first three of the judges. 1. Othniel, whom God raised up to fight Israel's battles, and plead their cause against the king of Mesopotamia, ver. 8-11 . 2. Ehud, who was employed in rescuing Israel out of the hands of the Moabites, and did it by stabbing the king of Moab, ver. 12-30 . 3. Shamgar, who signalized himself in an encounter with… Read the whole commentary →