Leviticus 1:2
Speak unto the Bnei Yisroel, and say unto them, If any man of you bring a korban unto Hashem, ye shall bring your korban of the cattle, even of the herd, and of the flock.
Orthodox Jewish Bible
In The King James Version
In Context
Cross References
Genesis 4:5But unto Kayin and to his minchah He had not regard. And Kayin was very angry, and his countenance fell.
Leviticus 22:19That it may be accepted on your behalf, ye shall offer a zachar tamim (male without defect), of the cattle and of the sheep, or of the goats.
Numbers 7:15One young bull, one ram, one lamb of the first year, for an olah (burnt offering);
1 Chronicles 16:29Ascribe unto Hashem the kavod due unto Shmo; 1 bring a minchah, and come before Him; 1 worship Hashem in the hadar (splendor) of kodesh (holiness). 1
Romans 12:1I appeal to you, therefore, Achim b'Moshiach, through the rachamei Hashem (mercies of G-d), to present your geviyah, + 12:1 Gn 47:18 all of your being, as a korban chai (living sacrifice), kadosh (holy) and acceptable to Hashem, + 12:1 Gn 8:21 which is your spiritual avodas kodesh service.
Ephesians 5:2And fier zich (comport oneself) in your derech in ahavah, as also Moshiach had ahavah for us and gave Himself up on behalf of us as a korban and zevach to Hashem for a RE'ACH HANNICHOACH + 5:2 Gn 8:21 (a pleasant aroma).
Matthew Henry on Leviticus 1:2-3
Leviticus There is nothing historical in all this book of Leviticus except the account which it gives us of the consecration of the priesthood ( ch. viii.-ix. ), of the punishment of Nadab and Abihu, by the hand of God, for offering strange fire ( ch. x ), and of Shelomith's son, by the hand of the magistrate, for blasphemy ( ch. xxiv ). All the rest of the book is taken up with the laws, chiefly the ecclesiastical laws, which God gave to Israel by Moses, concerning their sacrifices and offerings, their meats and… Read the whole commentary →