Leviticus 21:18
For whatsoever ish he be that hath a mum, he shall not approach; an ish ivver, or a pise'ach (lame), or he who is disfigured or malformed,
Orthodox Jewish Bible
In The King James Version
In Context
19Or an ish that has a crippled regel or a crippled yad,
Cross References
Leviticus 22:19That it may be accepted on your behalf, ye shall offer a zachar tamim (male without defect), of the cattle and of the sheep, or of the goats.
Matthew 23:16Oy to you, morei derech ivrim (blind guides), the, ones saying, Whoever swears by the Beis Hamikdash, it is a worthless shevuah (oath): but whoever swears by the gold of the Beis Hamikdash, he is obligated.
1 Timothy 3:2It is necessary, therefore, for the congregational Mashgiach Ruchani to be without reproach, ba'al isha echat (a one woman man/master), + 3:2 See 1Sm 2:22-25 , i.e., kedushah and tahorah characterized by heterosexuality, exclusivity, and fidelity drug-free and clear-headed, a man of seichel, practiced in derech eretz and hachnosas orchim (hospitality), skillful as a rabbinic moreh (yeshiva teacher),
Titus 1:7For it is necessary for the congregational Mashgiach Ruchani to be without reproach as Hashemʼs mefake'ach al Beis Hashem (steward or supervisor of the House of G-d), not a ba'al gaavah (a haughty person), not quick in ka'as (anger), not a shikkor (drunkard) given to much wine, not violent, not a gelt-loving kamtzan (miser).
Matthew Henry on Leviticus 21:17-24
16 And the Lord spake unto Moses, saying, 17 Speak unto Aaron, saying, Whosoever he be of thy seed in their generations that hath any blemish, let him not approach to offer the bread of his God. 18 For whatsoever man he be that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or any thing superfluous, 19 Or a man that is brokenfooted, or brokenhanded, 20 Or crookbackt, or a dwarf, or that hath a blemish in his eye, or be scurvy, or scabbed, or hath his stones broken; 21… Read the whole commentary →