Leviticus 24:2
Command the Bnei Yisroel, that they bring unto thee pure shemen zayit beaten for the light, to kindle the Ner Tamid (Perpetual Lamp).
Orthodox Jewish Bible
In The King James Version
In Context
1And Hashem spoke unto Moshe, saying,
Cross References
Exodus 39:37The Menorah Hatehorah, with the nerot (lamps) thereof, even with the nerot (lamps) of the order prescribed, and all the utensils thereof, and the Shemen HaMaohr,
Numbers 8:2Speak unto Aharon and say unto him, When thou set up the Nerot (lamps), the seven Nerot (lamps) shall cast light in front of the Menorah.
2 Chronicles 13:11And they burn unto Hashem baboker baboker and baerev baerev olot and ketoret sammim; the array of lechem is also set in order upon the shulchan hatahor; and the menorah hazahav with the nerot thereof is lit erev ba'erev, for we are the Shomrim of the Mishmeret Hashem Eloheinu; but ye have forsaken Him.
Psalms 119:130The petach (entrance, doorway) of Thy words giveth light; 1 it giveth understanding unto the simple. 1
Isaiah 8:20To the torah (teaching of G-d) and to the te'udah + 8:20 te'udah i.e. prophetic record such as chapter 6 (see also in verse 16) (recorded testimony); if they speak not according to Davar HaZeh, it is because there is no shachar (dawn, light) in them.
Matthew 4:16the people sitting in CHOSHECH RAU OHR GADOL (darkness saw a great light), YOSHVEI V'ERETZ TZALMAVET (the ones living in the land of the shadow of death), a light has dawned among them.
Matthew Henry on Leviticus 24:2-10
Laws Concerning the Lamps. ( b. c. 1490.) 1 And the Lord spake unto Moses, saying, 2 Command the children of Israel, that they bring unto thee pure oil olive beaten for the light, to cause the lamps to burn continually. 3 Without the vail of the testimony, in the tabernacle of the congregation, shall Aaron order it from the evening unto the morning before the Lord continually: it shall be a statute for ever in your generations. 4 He shall order the lamps upon the pure candlestick before the Lord continually. 5 And… Read the whole commentary →