Leviticus 25:28

But if he be not able to restore it to him, then that which is sold shall remain in the hand of him that hath bought it until the Shnat HaYovel; and in the Yovel it shall be returned, and he shall return unto his possession.

Orthodox Jewish Bible

In The King James Version

But if he be not able to restore it to him, then that which is sold shall remain in the hand of him that hath bought it until the year of jubile: and in the jubile it shall go out, and he shall return unto his possession.

In Context

27Then let him count the shanim from the sale thereof, and refund the balance unto the man to whom he sold it; that he may return unto his possession.

29And if a man sell a bais moshav in a walled city, then he retains the right of Geulah a full year after its sale; within a full year may he redeem it.

Read all of Leviticus 25

Cross References

Leviticus 25:13In this Shnat Yovel ye shall return every man unto his possession.

Leviticus 27:24In the Shnat HaYovel the sadeh shall return and revert unto him of whom it was bought, even to him to whom the Achuzzat HaAretz (Ancestral Heritage of the Land) did belong.

Jeremiah 32:15For thus saith Hashem Tzva'os Elohei Yisroel: Batim (houses) and sadot (fields) and kramim (vineyards) shall be bought again in this land.

1 Thessalonians 4:13We do not want you to lack da'as, Chaverim, concerning those who have “fallen asleep.” The purpose is that you not have agmat nefesh (grief) like the rest, who do not have tikvah (hope).

Matthew Henry on Leviticus 25:24-39

23 The land shall not be sold for ever: for the land is mine; for ye are strangers and sojourners with me. 24 And in all the land of your possession ye shall grant a redemption for the land. 25 If thy brother be waxen poor, and hath sold away some of his possession, and if any of his kin come to redeem it, then shall he redeem that which his brother sold. 26 And if the man have none to redeem it, and himself be able to redeem it; 27 Then let him count the years of the sale thereof, and restore the overplus unto… Read the whole commentary →

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