Leviticus 27:30
And all the ma'aser HaAretz (tithe of the Land), whether of the zera HaAretz, or of the pri HaEtz, is Hashemʼs; it is kodesh unto Hashem.
Orthodox Jewish Bible
In The King James Version
In Context
29No cherem, which shall be devoted of men, shall be redeemed; but shall surely be put to death.
Cross References
Genesis 14:20And baruch El Elyon, 1 Who hath delivered thine enemies into thy hand. And he gave him ma'aser (tithe) of all.
Genesis 47:24And it shall come to pass in the tevu'ot, that ye shall give the fifth part unto Pharaoh, and four parts shall be your own, for zera of the sadeh, and for your ochel, and for them of your batim, and for food for your children.
Numbers 18:21And, hinei, I have given the Bnei Levi all the ma'aser (tithe) in Yisroel for a nachalah, for their Avodah which they serve, even the Avodat Ohel Mo'ed.
Deuteronomy 12:5But unto the place which Hashem Eloheichem shall choose out of all your shevatim to put Shmo there, even unto His habitation shall ye seek, and thither thou shalt come:
2 Chronicles 31:5And as soon as the devar went out, the Bnei Yisroel brought in abundance the reshit of dagan, tirosh, and yitzhar (pure olive oil), and devash, and of all the increase of the sadeh; and the ma'aser (tithe) of all things they brought in abundantly.
2 Chronicles 31:12And brought in the terumah and the ma'aser and the kadashim be'emunah (faithfully), over which Konanyah the Levi was Nagid, and Shime'i his brother was mishneh (second).
Matthew Henry on Leviticus 27:27-34
26 Only the firstling of the beasts, which should be the Lord 's firstling, no man shall sanctify it; whether it be ox, or sheep: it is the Lord 's. 27 And if it be of an unclean beast, then he shall redeem it according to thine estimation, and shall add a fifth part of it thereto: or if it be not redeemed, then it shall be sold according to thy estimation. 28 Notwithstanding no devoted thing, that a man shall devote unto the Lord of all that he hath, both of man and beast, and of the field of his possession,… Read the whole commentary →