Leviticus 3:1
And if his korban be a zevach of shelamim, if he offer it of the herd; whether it be a zachar or nekevah, he shall offer it tamim (without blemish) before Hashem.
Orthodox Jewish Bible
In The King James Version
In Context
Cross References
Exodus 24:5And he sent out na'arei Bnei Yisroel, which offered olot (burnt offerings), and sacrificed shelamim (peace offerings) of bulls unto Hashem.
Leviticus 1:3If his korban be an olah (burnt sacrifice) of the herd, let him offer a zachar tamim (male without blemish); he shall offer it that he may be accepted at the entrance of the Ohel Mo'ed before Hashem.
Leviticus 7:11And this is the Torat Zevach HaShelamim, which he shall offer unto Hashem.
Leviticus 17:5To the end that the Bnei Yisroel may bring their zevakhim, which they offer in the open sadeh, even that they may bring them unto Hashem, unto the petach of the Ohel Mo'ed, unto the kohen, and offer them for zivkhei shelamim unto Hashem.
Leviticus 22:21And whosoever offereth a zevach shelamim unto Hashem to fulfill his neder, or as a nedavah in cattle or sheep, it shall be tamim (perfect, without defect) to be accepted; there shall be no mum therein.
Numbers 7:17And for a zevach of shelamim, two oxen, five rams, five he-goats, five lambs of the first year; this was the korban of Nachshon ben Amminadav.
Matthew Henry on Leviticus 3:1
In this chapter we have the law concerning the peace-offerings, whether they were, I. Of the heard, a bullock or a heifer, ver. 1-5 . Or, II. Of the flock, either a lamb ( ver. 6-11 ) or a goat, ver. 12-17 . The ordinances concerning each of these are much the same, yet they are repeated, to show the care we ought to take that all our services be done according to the appointment and the pleasure God takes in the services that are so performed. It is likewise to intimate what need we have of precept upon precept,… Read the whole commentary →