Leviticus 3:6
And if his korban for a zevach shelamim unto Hashem be of the flock; zachar or nekevah, he shall offer it tamim (without blemish).
Orthodox Jewish Bible
In The King James Version
In Context
7If he offer a keves (lamb) for his korban, then shall he offer it before Hashem.
Cross References
Leviticus 1:10And if his korban be of the flocks, namely, of the sheep, or of the goats, for an olah (burnt offering); he shall bring it a zachar tamim (male without blemish).
Leviticus 19:5And if ye offer a zevach shelamim unto Hashem, ye shall offer it for your acceptance.
Numbers 6:14And he shall offer his korban unto Hashem, one he-lamb of the first year tamim (without blemish) for an olah (burnt offering), and one ewe lamb of the first year temimah (without blemish) for a chattat, and one ram tamim (without blemish) for shelamim (peace offerings),
Acts 4:27For be'emes (in truth) in this Ir (City), keneged (in opposition, against) Your Eved HaKadosh Yehoshua whom You did anoint, there were assembled both Herod and Pontius Pilate along with the Goyim and HaAm Yisroel, + 4:27 Ps 61:1; 2:1f; Isa 53; Zech 12:10
Galatians 3:28There is not Yehudi nor Yevani (Greek), there is not eved (servant) nor Ben Chorin (freedman), there is not zachar (male) nor nekevah (female), for you are all echad in Moshiach Yehoshua.
Ephesians 1:10For a pekudat Hashem (stewardship of G-d), a plan for the fullness of time, gathering up all things in Moshiach, both the things in Shomayim and the things on Ha'Aretz in Him.
Matthew Henry on Leviticus 3:2-6
Law of the Peace-Offering. ( b. c. 1490.) 1 And if his oblation be a sacrifice of peace offering, if he offer it of the herd; whether it be a male or female, he shall offer it without blemish before the Lord . 2 And he shall lay his hand upon the head of his offering, and kill it at the door of the tabernacle of the congregation: and Aaron's sons the priests shall sprinkle the blood upon the altar round about. 3 And he shall offer of the sacrifice of the peace offering an offering made by fire unto the Lord ; the… Read the whole commentary →