Leviticus 5:1

And if a nefesh sin, after he hears a public adjuration to give testimony, and he is an ed (witness), whether he hath seen or known of it; if he does not utter it, then he shall bear his avon (iniquity).

Orthodox Jewish Bible

In The King James Version

And if a soul sin, and hear the voice of swearing, and is a witness, whether he hath seen or known of it; if he do not utter it, then he shall bear his iniquity.

In Context

2Or if a nefesh touch anything tamei (unclean), whether it be a nivlat chayyah teme'ah (carcass of an unclean beast), or a nivlat behemah teme'ah (carcass of unclean livestock), or the nivlat sheretz tamei (carcass of unclean creeping things), and if it be hidden from him; he also shall be tamei, and guilty.

Read all of Leviticus 5

Cross References

Exodus 22:11And if it be certainly stolen from him, he shall make restitution unto the ba'al thereof.

Leviticus 5:15If a nefesh commit a ma'al (trespass), and sin through ignorance (unintentionally), in the holy things of Hashem; then he shall bring for his asham unto Hashem a ram tamim + 5:15 See Gn 22:13 on the vicarious aspect of the substitutionary atonement and compare Isa 53:5,8 out of the flocks, with thy estimation by shekels of kesef, after the Shekel HaKodesh (the Shekel of the Sanctuary), for an asham (trespass or guilt offering).

Leviticus 7:18And if any of the basar of the zevach of his shelamim be eaten at all on the yom hashelishi, it shall not be accepted, neither shall it be imputed (credited) unto him that offereth it; it shall be piggul, and the nefesh that eateth of it shall have his avon to bear.

Leviticus 19:8Therefore every one that eateth it shall bear his avon, because he hath desecrated as chillul the set-apart-as-kodesh thing of Hashem: and that nefesh shall be cut off from among his people.

Numbers 9:13But the man that is tahor, and is not in a journey, and faileth to observe the Pesach, even the same nefesh shall be cut off from among his people; because he brought not the korban Hashem at its appointed time, that man shall bear his sin.

1 Kings 8:31If any ish trespass against his neighbor, and an oath be laid upon him to cause him to swear, and the oath come before Thine Mizbe'ach in this Bayit;

Matthew Henry on Leviticus 5:1

This chapter, and part of the next, concern the trespass-offering. The difference between this and the sin-offering lay not so much in the sacrifices themselves, and the management of them, as in the occasions of the offering of them. They were both intended to make atonement for sin; but the former was more general, this applied to some particular instances. Observe what is here said, I. Concerning the trespass. If a man sin, 1. In concealing his knowledge, when he is adjured, ver. 1 . 2. In touching an unclean… Read the whole commentary →

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